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Weed became the subject of international fascination when he published a blog post in 2012: “Not only am I homosexual, but I’m also a devout and believing Mormon…I’m very happily married to a woman, and have been for ten years now.”Written as an FAQ, the post revealed Weed’s coming-out story: how his father, a leader in the church, took the news of his 13-year-old son being homosexual remarkably well, and how Josh’s wife Lolly, a childhood friend, did too.In the post, he answered the question everyone had: He has sex exclusively with his wife. But the lack of sexual attraction he has for Lolly means they must rely more heavily on communication.

Of all the amici I contacted, only Danny and Erin Caldwell agreed to a sit-down interview.

Now they’re in the spotlight again: Their names surfaced in the amicus brief supporting its central argument, in the form of excerpts from a video essay the Weeds recorded for LDSVoices Of

When we spoke Weed wanted to make two things clear.

When Desmond, still in his Sunday best—tie, white button-down, green vest—dashed into the room, I hesitated and smiled. That Danny feels “under attack” is hardly surprising. The church’s early history is marked by the persecution of marriage practices others found peculiar: Americans didn’t take kindly to Mormon polygamy in the 1800s.

Danny and Erin smiled back at me from the couch where they sat entwined, squeezing hands. Threatened, tarred-and-feathered, and driven from state to state—their founder and prophet, Joseph Smith, shot dead—Mormons slogged across the continent until they landed in present-day Utah, where they found sanctuary, a place to marry whomever they wanted. Because of that history, Mormons’ loud and public opposition to gay marriage has always carried with it an undeniable irony.

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